Showing posts sorted by relevance for query kabandha. Sort by date Show all posts
Showing posts sorted by relevance for query kabandha. Sort by date Show all posts

Friday, October 22, 2010

PDE Ramayana: Kabandha


Reading Guide. As Rama and Lakshmana head south, they encounter another rakshasa who, like Viradha, is not exactly what he appears to be, and from him they learn valuable information to help them in their search for Sita.

Image: You can see an image of the headless rakshasa Kabandha below: he is one of the most truly weird-looking characters in the whole Ramayana. You can see more illustrations here: Kabandha.

Source. Indian Myth and Legend by Donald A. Mackenzie (1913). [200 words]



Rama and Jatayu | 39. Kabandha | Shabari


Thereafter the brethren went towards the south. On their way they met a black demon of monstrous size; his head was in the middle of his body; he had but one eye, and his teeth were numerous and long. Suddenly the misshapen demon stretched out his two great arms, and the brethren fought against the arms.

The demon cried, “Who are ye that dare to combat with me? I welcome ye because I am an hungered this day and long to feast on human flesh.”

Rama and Lakshmana fought on until they cleft both the great arms that were coiled around them, whereat the monster fell upon the ground. Said Rama, “We are Dasharatha's sons who are exiles in the jungle.”

Then the demon revealed that he was Kabandha and bade them burn his body, so that he might be bereft of his rakshasa form and nature; thereafter, he promised, he would inform them regarding Sita.

The brethren dug a pit and cremated the monster, and from the fire arose Kabandha, the gandharva, who had been placed under spells. He spake and said, “Ravana dwells in the island of Lanka; he is the King of Rakshasas. If thou wouldst fain overcome him, thou must seek the aid of the ape chief, Sugriva, King of the Vanars, who dwells on Rishyamukha Mountain.”


Rama and Jatayu | Kabandha | Shabari

Wednesday, January 11, 2017

Image: Rama, Lakshmana, and Kabandha



Rama, Lakshmana, and Kabandha
circa 1830

You can read more about Kabandha at WIkipedia.

From the Museum site: Opaque watercolour painting of Rāma and Lakṣmaṇa seated on the arms of Kabandha. Kabandha has a huge head to which are attached long strong arms and short legs. He has flame-like reddish hair, sports a moustache, and on his forehead are vibhuti (cow dung ash) and a tripundra (three horizontal lines). He wears a fillet around his head and various types of earrings and bracelets. The green-complexioned Rāma and the gold-complexioned Lakṣmaṇa, bow and quiver slung over their shoulders and brandishing swords, sit on Kabandha’s arms in order to cut them off.

Wednesday, August 1, 2018

Monday, May 23, 2016

Monday, August 19, 2019

Friday, October 29, 2010

PDE Ramayana: Rama and Jatayu


Reading Guide. Meanwhile, back in the forest, Lakshmana finds Rama and they then rush back to their hut... but Sita is already gone, and they learn from Jatayu what happened.

Image: The illustration below is a photograph of an animatronic exhibition of scenes from the Ramayana; you can see a video at YouTube: Manas Darshan Exhibition.

Source. Indian Myth and Legend by Donald A. Mackenzie (1913). [500 words]



Sita in Lanka | 38. Rama and Jatayu | Kabandha


Long and loudly did Rama lament when he returned to the forest hut and found that it was empty. He knew that Sita had been carried away, but whither he knew not.

Rama wept for Sita. He searched hither and thither through the forest and called on every mountain and tree and on every bird and every beast, asking whither she had gone. When he found a tattered garland which his loved one had worn, he swooned with overpowering grief.

Then Lakshmana sprinkled water drops on his face until he revived. “Alas, my brother!” he cried. “Do not sorrow thus lest death should snatch thee away.”

Said Rama, “Sita is my heart's love. I cannot live without her. For my sake she deserted the royal palace to wander in this fearsome jungle. Now that she is gone, the moments seem longer than years. How can I live on when she is lost to me?”

Lakshmana comforted his brother; then they arose together and continued their vain search. Rama beheld a beauteous lotus in a clear stream and, blinded with tears, he deemed it was the face of Sita. “O hard-hearted one,” he exclaimed, “art thou hiding there among the water blooms? Seekest thou to test my love in this manner? Arise and come to me, my sweet love, nor doubt me any longer.”

But the bloom moved not, and Lakshmana led away his grief-distracted brother.

“Mayhap she hath returned to the hut now,” Rama cried. Then the brethren hastened to the hermitage, but found it empty as before. Rama wailed in the moonlight and cried to the orb of night, “O moon! Mankind welcomes thy coolness, but thou dost bring to me naught but sorrow and tears. Thou lookest over the whole world, beholding all living beings. Where, O tell me, where is my beloved one, my lost Sita?”

Rama wandered fitfully through the jungle: the moonbeams and the shadows fluttered around, and it seemed as if the face of Sita were peering from everywhere. So passed a sleepless night, full of mourning and illusions.

On the morrow the brethren went forth again in quest of the lost one. They came to the place where Jatayu lay dying, and that lordly bird spake to Rama and related all that had befallen Sita and himself.

Rama sat on the ground; he embraced the dying Vulture King and said unto Lakshmana, “Alas, my brother, the noble Jatayu hath given up his life to serve me! I have lost my kingdom and my sire; I have lost Sita, and now our ally, the Rajah of Vultures, is dying. All my friends are passing away. If I were to sit in the shade of a tree, the tree would fall; if I stooped to drink water from a river, verily the river would dry up.”

Then he spake to Jatayu, saying, “Whither hath Ravana gone with my well-beloved?”

Said the Vulture, “He went southward towards an unknown forest fastness. Alas! My strength fails, mine eyes grow blind, my life is ebbing from my body.”

When he had spoken thus, Jatayu died in Rama's arms, and his soul ascended to the heaven of Vishnu in a chariot of fire.


Sita in Lanka | Rama and Jatayu | Kabandha



Image source: Rama, Lakshmana, and Jatayu

Friday, October 15, 2010

PDE Ramayana: Shabari


Reading Guide. On their way to find Sugriva, Rama and Lakshmana find a long-deserted hermitage, but there is a woman living there, Shabari, who has been waiting for their arrival. Like others in the wilderness who have been awaiting Rama's arrival, this old woman has been expecting Rama for a long time! She tells Rama that the holy men who lived in the hermitage departed for the heavens long ago, but they foretold that Rama would come to her. The hermitage itself is caught in a time warp, with everything just as the saints left the place: nothing has changed. Now that her destiny is complete, she asks Rama to perform her funeral rites.

Image: The image below is a sculpture from the Simhachalam Temple in Andhra Pradesh. You can learn more about this famous temple at Wikipedia.

SourceValmiki's Ramayana, translated by Ralph T.H. Griffith, Books 1-6 (1870-1874). [800 words] As always, I'd recommend reading the poetry out loud or listen to the audio recording as you read.


Kabandha | 40. Shabari | Hanuman


The princes reached the holy ground
Where noble trees stood thick around,
And joying in the lovely view
Near to the aged votress drew.
To meet the sons of Raghu came,
With hands upraised, the pious dame,
And bending low with reverence meet
Welcomed them both and pressed their feet,
Then water, as beseems, she gave,
Their lips to cool, their feet to lave.

To that pure saint who never broke
One law of duty Rama spoke:
   "I trust no cares invade thy peace,
While holy works and zeal increase;
That thou content with scanty food
All touch of ire hast long subdued;
That all thy vows are well maintained,
While peace of mind is surely gained:
That reverence of the saints who taught
The faithful heart due fruit has brought."

   The aged votaress pure of taint,
Revered by every perfect saint,
Rose to her feet by Rama's side
And thus in gentle tones replied:
  "My penance' meed this day I see
Complete, my lord, in meeting thee.
This day the fruit of birth I gain,
Nor have I served the saints in vain,
I reap rich fruits of toil and vow,
And heaven itself awaits me now,
When I, O chief of men, have done
Honour to thee the godlike one.
I feel, great lord, thy gentle eye
My earthly spirit purify,
And I, brave tamer of thy foes,
Shall through thy grace in bliss repose.
Thy feet by Chitrakuta strayed
When those great saints whom I obeyed,
In dazzling chariots bright of hue,
Hence to their heavenly mansions flew.
As the high saints were borne away
I heard their holy voices say:
   'In this pure grove, O devotee,
   Prince Rama soon will visit thee.
   When he and Lakshman seek this shade,
   Be to thy guests all honour paid.
   Him shalt thou see, and pass away
   To those blest worlds which ne'er decay.'
To me, O mighty chief, the best
Of lofty saints these words addressed.
Laid up within my dwelling lie
Fruits of each sort which woods supply —
Food culled for thee in endless store
From every tree on Pampa's shore."

Thus to her virtuous guest she sued
And he, with heavenly lore endued,
Words such as these in turn addressed
To her with equal knowledge blest:
   "Danu himself the power has told
Of thy great masters lofty-souled.
Now if thou will, mine eyes would fain
Assurance of their glories gain."

She heard the prince his wish declare;
Then rose she, and the royal pair
Of brothers through the wood she led
That round her holy dwelling spread.
   "Behold Matanga's wood" she cried
"A grove made famous far and wide,
Dark as thick clouds and filled with herds
Of wandering deer, and joyous birds.
In this pure spot each reverend sire
With offerings fed the holy fire.
   See here the western altar stands
Where daily with their trembling hands
The aged saints, so long obeyed
By me, their gifts of blossoms laid.
The holy power, O Raghu's son,
By their ascetic virtue won,
Still keeps their well-loved altar bright
Filling the air with beams of light.
And those seven neighbouring lakes behold
Which, when the saints infirm and old,
Worn out by fasts, no longer sought,
Moved hither drawn by power of thought.
   Look, Rama, where the devotees
Hung their bark mantles on the trees.
Fresh from the bath: those garments wet
Through many a day are dripping yet.
See, through those aged hermits' power
The tender spray, this bright-hued flower
With which the saints their worship paid,
Fresh to this hour nor change nor fade.
   Here thou hast seen each lawn and dell,
And heard the tale I had to tell.
Permit thy servant, lord, I pray,
To cast this mortal shell away,
For I would dwell, this life resigned,
With those great saints of lofty mind,
Whom I within this holy shade
With reverential care obeyed."

   When Rama and his brother heard
The pious prayer the dame preferred,
Filled full of transport and amazed
They marveled as her words they praised.
Then Rama to the votaress said
Whose holy vows were perfected:
   "Go, lady, where thou fain wouldst be,
O thou who well hast honoured me."

   Her locks in hermit fashion tied,
Clad in bark coat and black deer-hide,
When Rama gave consent, the dame
Resigned her body to the flame.

Then like the fire that burns and glows
To heaven the sainted lady rose,
In all her heavenly garments dressed,
Immortal wreaths on neck and breast,
Bright with celestial gems she shone
Most beautiful to look upon,
And like the flame of lightning sent
A glory through the firmament.
That holy sphere the dame attained,
By depth of contemplation gained,
Where roam high saints with spirits pure
In bliss that shall for aye endure.


Kabandha | Shabari | Hanuman



Friday, October 8, 2010

PDE Ramayana: Sugriva and Hanuman


Reading Guide. Following the advice they got from Kabandha, Rama and Lakshmana leave Shabari's hermitage and go in search of Sugriva, a monkey-king now living in exile. When Sugriva sees them coming, he is alarmed, thinking that they are agents in the employ of his brother Vali. In this episode you will also meet Hanuman, the monkey-god who will be Rama's most devoted follower.

Image: The photograph below shows Rama and Hanuman in a Ram-Lila ("Rama's Play") performance; you can learn more about the Ram-Lila tradition at Wikipedia.

SourceRama and the Monkeys by Geraldine Hodgson (1903). [400 words] This is the first selection you have read from Geraldine Hodgon's version of the Rama for young readers (junior high school). It picks up where Sugriva has noticed Rama and Lakshmana wandering in the woods and has sent Hanuman, in disguise, to go investigate.




Shabari | 41. Sugriva and Hanuman | Sugriva's Story


Then Sugriva invited Hanuman to disguise himself and approach the strangers and to find out if he could who they were and why they came. So Hanuman took the shape of a beggar and set forth.

When he overtook the two brothers, he spoke to them and extolled their great beauty and strength and asked them why they wandered thus fully armed about the lake country, filling all the animals with fear. When they did not reply, he explained that he was Hanuman, the messenger of Sugriva, the high-souled, heroic, and virtuous monkey who journeyed through the world with sorrow in his heart because Vali his elder brother had driven him away and had captured his wife.

Then Rama, his face shining with joy, told Lakshmana that this was certainly Hanuman the chief counsellor of Sugriva, the best of monkeys, whom they had come to seek by the lake Pampa, and he bade his brother speak words of welcome.

Hearing these words, Hanuman's heart overflowed with gladness. Here at last was a friendly power, a willing ally by whose help, if he could but bring them together, Sugriva might win back the kingdom and find his wife.

But first Hanuman repeated his question, asking why they wandered about thus in the lake country. Then Lakshmana explained who they were, how Rama had been driven into exile, and how he himself had of his own will followed his brother in all his wanderings and troubles. He said further that it was Rama's wish, great and powerful though he was, to place himself under the protection of Sugriva.

Then Hanuman answered that they must come at once. "Sugriva too," he said, "has been turned out of his kingdom; he too has had his wife torn from him and has been troubled greatly by a brother. He with us will help you in your search for beautiful Sita." So Rama and Lakshmana, knowing that the son of the Wind God could not lie, agreed to go with him.

And Hanuman, taking again his monkey shape, put them both on his back and sped away till he brought them to that best of hills and set them down in the presence of Sugriva the monkey chief.


Shabari | Sugriva and Hanuman | Sugriva's Story



Friday, February 4, 2022

Ramayana Online: Public Domain Edition

This is a Public Domain Edition of the Ramayana, and you will find links to the 80 pages below. Each page contains text from an existing public domain translation of the Ramayana along with some comments from me, plus an illustration on each page, and also lots of links to help you explore the story in more detail. And now... there is audio, read by yours truly; you will see the SoundCloud segments embedded in each page. I hope you will find it an enjoyable and useful approach to the epic.

The reading is divided into four parts — Parts A, B, C, and D — for two weeks' worth of reading (two parts per week).

There are links to the individual posts below, and you can also use this link — PDE Ramayana — to see multiple posts on a page, spread out over five very big webpages (just click the "older posts" link at the bottom of each page to go on to the next page).

Hanuman, Rama, and Lakshmana attack Ravana

Sources used: M. Dutt, R. Dutt, Gould, Griffith, Hodgson, Mackenzie, Nivedita, Oman, Richardson, and Ryder.

Reading Part A
  1. King Dasharatha
  2. Dasharatha's Sons
  3. Rama: Avatar of Vishnu
  4. Vishvamitra
  5. Thataka
  6. Bhagiratha and Ganga
  7. Ahalya
  8. Sita
  9. King Janaka
  10. Rama Wins Sita
  11. Parashurama
  12. Rama and Sita's Wedding
  13. Rama the Heir Apparent
  14. Manthara and Kaikeyi
  15. Kaikeyi and Dasharatha
  16. Rama is Banished
  17. Rama Goes into Exile
  18. Crossing the River
  19. Dasharatha's Karma
  20. Dasharatha's Death
Reading Part B
  1. Bharata Returns
  2. Dasharatha's Funeral
  3. Rama and Bharata
  4. The Sandals
  5. Anasuya
  6. Viradha
  7. Agastya
  8. Shurpanakha and Rama
  9. Lakshmana and Shurpanakha
  10. Battle with Khara
  11. Shurpanakha and Ravana
  12. Ravana and Maricha
  13. The Golden Deer
  14. The Chase
  15. Ravana and Sita
  16. Jatayu and Ravana
  17. Sita in Lanka
  18. Rama and Jatayu
  19. Kabandha
  20. Shabari
Reading Part C
  1. Sugriva and Hanuman
  2. Sugriva's Story
  3. Sugriva and Vali
  4. Vali's Death
  5. King Sugriva
  6. The Rainy Season
  7. The Armies
  8. Sampati
  9. Sampati and Jatayu
  10. Hanuman's Leap
  11. Hanuman in Lanka
  12. The Ashoka Grove
  13. Sita and Ravana
  14. Hanuman and Sita
  15. Hanuman Captured
  16. Hanuman and Ravana
  17. The Burning of Lanka
  18. The March on Lanka
  19. Ravana's Court
  20. Vibhishana
Reading Part D
  1. The Bridge
  2. Rama Attacks
  3. Indrajit
  4. Kumbhakarna
  5. Hanuman and the Mountain
  6. Lakshmana and Indrajit
  7. Ravana's Lament
  8. Ravana and Lakshmana
  9. Indra's Chariot
  10. Battle of Rama and Ravana
  11. Ravana's Death
  12. Mandodari's Lament
  13. Sita and Rama
  14. Sita Tested
  15. Pushpaka
  16. Rama and Bharata
  17. Rama Crowned King
  18. Valmiki's Hermitage
  19. Sita Departs
  20. Rama Departs